My path to being a High Priestess

Beltaine Altar photo
Beltaine Altar photo

Many times, when people are seeking information about becoming or being a High Priest/ess, they would more accurately be described as Ritual Facilitator. 

More information on that can be found here — How to Facilitate a Public Ritual

A Priest/ess or High Priest/ess will often function as a ritual facilitator, but a ritual facilitator might not be a Priest/ess or High Priest/ess.

Allow me to briefly explain the difference in these definitions as I understand and use them. Admittedly, not all Witches/Wiccans/Pagans use these terms in exactly this way, but I think at the root, most of us have a similar or basic understanding of how they overlap.

A Priest or Priestess is clergy for a god, goddess, group of gods or goddesses (pantheon) — this means that their first role is service to a deity or group of deities. Their second function is being the guide, teacher, and intermediary to assist the spiritual/religious and magical growth of their community. This community may be the general Pagan/Wiccan/Witch community where they live or it might be specifically for their own group of students or a coven. To serve in this capacity, a Priest or Priestess should undergo specific study and training, gain experience in clergy function, and above all, be called to this role of service.

A High Priest (HP) or High Priestess (HPS) is specifically a title that ONLY applies to group/coven settings. It is not something a solitary can earn or possess because being a HP/ HPS means specifically that you oversee the training and ritual practices of a group. If you’re a solitary Witch, that means you practice alone and not with a group, therefore, the HP/HPS title is irrelevant. Even more specifically, a HP/HPS goes through a specific system of training to earn that title, and while a HP/HPS should be respected for putting in that time and effort to earn it, the rank does not carry over from one tradition to another (outside of certain particular cross-tradition situations). For example, if Lady Sundrop is a High Priestess of the Starfire tradition of Wicca, that doesn’t mean that she would be qualified to act as the High Priestess for a ritual of Bluestone Wicca. Just as an Evangelical minister would not be qualified to run a Catholic mass. The Catholics would still refer to the Evangelical minister as “Pastor”, but they wouldn’t rely on him to lead their service according to their traditions and practices. If you are seeking this title (be sure it’s for the right reasons — continued in the article below — then you should seek training with a legitimate tradition within a coven because this is a coven title.)

A Ritual Facilitator is the person who leads a ritual. They don’t require any specific training, though a bit of practical knowledge is always a bonus. They don’t need to be elevated through various systems of education. They don’t hold any reverential credentials and they probably haven’t taken any specific oaths of office to their selected god(s) or goddess(es). A Solitary Witch or the member of a coven may become a Ritual Facilitator. The only real requirement to fulfilling this role is commitment and understanding. A Ritual Facilitator typically emerges out of an informal study group or circle of people who are learning together and often this position rotates among the people so that everyone can get a chance at practicing. It’s also common practice among these types of eclectic groups to refer to the Ritual Facilitator as a “priest/ess”. That’s fine because they’re filling that role — acting as the intermediary between the gods and the ritual participants to provide an insightful experience for them. But, after the ritual is over, they put away the “priest/ess hat” and go back about their business.

Understand that ALL of these roles/titles are a big responsibility and wanting to provide these sorts of services for others is a generous gift of time and energy, but don’t confuse one for the other. They have specific areas of specialization and expertise. Witches understand that words have power, so be sure you’re using the correct word for what you are seeking to do or provide.

So, here’s what my experience has taught me about being a High Priestess:

* KNOW YOURSELF. Check your ego at the door. The role of leadership can be a very heady one. A High Priest/ess must know how to do self-exams on their personality, psyche, and magical selves. You cannot be a communicator for divine energies if you can’t sort out your own head messes.

* Have connections or an up-line that you can go to when you are facing something you don’t know how to handle or answer. If you don’t have people who know more than you on a subject or that you can go to when you need to vent about coven troubles or seek advice/counseling, you will suffer for it and your group will suffer for it.

* Have your life in balance. If you are in a domestic relationship with a lover/mate, or if you have family obligations, make sure those are being met and are not toxic or dysfunctional. Have your financial state in balance. Your coven is not there to pay your bills.

* Be confident, but not conceited. Be knowledgeable, but not a know-it-all. Be giving, but not a door-mat. Be a leader by example, not just by word.

* Do not seek to be on a pedestal, or held up by your students/coveners as a “grand pooh-bah”. It may feel good for a while, but it is a disaster of the greatest magnitude just waiting for the right moment to topple. In this vein, do not allow your students/coveners to put you up on a pedestal. Let them know immediately that you are human, and remind them of this often. Let them see when you make mistakes and let them see you handle your mistakes graciously. If you can’t handle making mistakes or being seen to make mistakes, then you have some personal work to hammer out — see the first item on this list.

* Do not use your students/coveners as guinea pigs. This means do not ask them to do something that you have not done yourself. If they are to be guinea pigs, take this role with them and let them know that it’s something new for you as well.

* Do not claim to be an expert in a subject you are not. It is alright if you don’t know every single herb and its use. It’s okay not to know all of the uses for every stone. If you don’t understand Kaballah, don’t try to teach it. If you have no experience with Enochian invocations, don’t try to use one. This sort of thing seems like it really shouldn’t be pointed out, but it’s surprising to me how many ‘teachers/leaders’ don’t have a clue what they are talking about. They have just mastered the art of bullshitting.

* Walk your talk. I cannot stress this enough. In the role of High Priest/ess, you will be judged. Expect this and don’t act surprised when you are held up to this level of scrutiny. You are putting yourself on par with the clergy of any other tradition. The same level of piety and spiritual practice and maturity that you would expect a Catholic Archbishop or Jewish Rabbi to uphold is what you will be judged against. Make sure you can handle this. If you cannot, see the first item on this list.

* Be understanding and compassionate, with others and with yourself. But most of all, be honest. To lie to others is deceptive, but to lie to yourself is the epitome of deceit.

* Remember why you are doing this and find something to love about it each day. Burnout happens, but you can hold it off if you do this. Along with remembering why you are doing this, take time for yourself. High Priest/essing is a full-time job. When you run a coven, you are teacher, counselor, mediator, playground organizer, ritual coordinator, supply source, and a whole lot of other things. Hours go into planning and creating lessons and projects that might only get an hour or two of semi-focused attention. Schedules are planned and people are late or don’t show up to meeting times. Sometimes no one wants to stay after and help clean up. Be prepared for this and handle it as it arises.

* If you haven’t already done so at some point in your life, take a course or read some books on psychology, counseling, management, and group leadership. You will need all of these skills in the role of High Priest/ess. I am not saying that you have to have a master’s degree in them, but lots of people come into this role without that sort of stuff under their belt. High Priest/essing is on the job training in most cases, so do some study on your own to meet these needs if they aren’t taught to you in depth by your own High Priest/ess.

* If you are a High Priest/ess, it is because the gods have ordained it so. The path of Priesthood is a calling. It’s not something you decide to do because you want to, it’s something you decide to do because you realize that you can’t NOT do it. Remember that. You are in this role for THEM, not for yourself. May they always move swiftly and strongly to remind us if we falter in this.

So, how did I get to the point of being able to dispense all that wonderful advice?

Sometimes, I wonder myself how I ended up where I am and I try to take stock of such things. When considering the duties and role of being a High Priestess, and how I ended up in that position, I have to try and start at the beginning. I have intentionally left out names and identifying titles in this entry to protect other people’s privacy.

I started seriously on this path when I was still in high school. I had a vested interest in learning as much as I could and devoured books from the library, reading about six or seven at a time and taking extensive notes, trying out small spells in my basement bedroom. The internet was still new-ish at the time and I enjoyed hanging out in some of the first chatrooms set up on AOL that were Pagan/Wiccan/Witch or just occult in general. I came across the word “Priestess” through this medium. It was mentioned in books, it was talked about online, though it sounded intriguing, I really had no idea what all it involved.

When I was seventeen, I performed a self-dedication. At that time, I was legally emancipated and had my own apartment and the freedom to practice in solitude without fear of someone walking in on me and blowing out a candle in the middle of something. I loved it also because now, I could begin to build up my own personal library of books. I purchased copies of my favorites and came across some other things online. At this time,, which is a popular internet place for meeting and gathering with other pagans in the community was still connected to the WLPA — Laurie Cabot’s group. I joined it at that time and wrote a few emails back and forth for a year with others in my state. I got to watch and learn as the online community for Pagans really started to get going, linking in with message boards on Prodigy and other now-defunct internet providers. Yes, I am that old and have been doing this that long. I saw more people tossing around the title of Priestess, or High Priestess, and thought myself fortunate to have the chance to chat with some of these people through the computer. Still, I had no idea what it all involved, and I was just learning how to discern what a real Priestess was from someone who just claimed the title because internet anonymity would allow such a thing. I wasn’t very good at such discernment at that point, but I didn’t know at the time that I didn’t know.

Two years into my practice, I was an expert in my own mind. I was nineteen and already had more study and experience (all solitary at this point) than most of those I ran into online. I could answer any question put to me (because they were all newbies and beginners) and I was proud of the amount of knowledge I had accumulated. My magical skills had grown as well and I was actively practicing as much as I could. I loved magic. I loved everything about being a Witch. Of course, I still hadn’t met another one. I met others who were interested, but none who I could potentially learn from. In any case, I had read in multiple books that a solitary Witch was her own Priestess. So I felt I could lay claim to the title. I still didn’t know what it meant, but I felt empowered using it.

Then, while reading a Llewellyn catalog, I saw that Silver RavenWolf was going to be coming to my city to do an open ritual at a shop near the Ohio State University campus. This was fantastic! I had never been to this store, but saved up and requested that day off from work so that I could be sure to get there. It cost me $45 in cab fare, but I made it. I had no idea what she looked like, but I was very excited to meet her and stood clutching my copy of her book in hopes that at some point I could get it signed. The circle she was to host wasn’t going to be for a couple of hours yet, and so I browsed the store, looking at everything in there and feeling like I was in the most magical place I’d come across. The lady working there that night spoke with me. I had no idea of her background or experience or anything like that, but I did get the very strong sense that she was ‘checking me out’. I also had no idea at that time that she was a [High] Priestess.

The ritual went on, with the owner of the shop (who was a High Priest — which I didn’t know) helped Silver to run the ceremony. It was my first time being in a circle with others. I’d felt magic on my own, but there was something about being with other Witches that let me know that while I enjoyed self-study and solitary practice, I wanted to experience that sort of euphoria again.

I kept returning to the shop, at first to buy stuff, but not long after that for classes and conversation. I became friends with the woman who worked there that night and in time, I learned who and what she was. She became my first teacher, and through invitations to participate in women’s groups (they were called ‘retreats’ that were held two weekends a year), and later through being invited to attend circles at her home with her coven, I began to really see what a Priestess was and to see what work and magic the role held.

Through her I also met others who bore the title of Priestess with grace and humility.

I felt sheepish and stupid for having called myself that without really knowing what it meant.

But it also awakened in me a deep desire to earn the title. This time, I wanted to have legitimate reason for using it. I wanted it to mean something. I wanted to serve the gods and others with that role. It became something that burdened my heart. It kept me awake, restless at night, and I found it difficult to focus on anything else throughout my day. Everything I did became about finding and learning and filling that role. I had studied tons of books before, but now I looked into taking history and psychology courses. Helping others to find the same fulfillment I had found in my spiritual practice and religious beliefs had gripped me in a fever. I simply HAD to be a Priestess. There was nothing else I could do. When I considered not doing it… well, suffice it to say without getting too weird and oogly-boogly, that there really wasn’t another option for me. So, I sought out groups to learn and study with. I joined up with a grove of ADF Druids while practicing and training in an eclectic Wiccan coven. While doing this, I was still taking classes in psychology and history, working, and beginning to look into opportunities to teach music full-time.

Through the next 8-9 years that was my main focus. I took on students throughout that time, mostly one-on-one, but occasionally we would gather in groups for certain rituals or ceremonies. I achieved my elevation to High Priestess in that coven, and it was a great learning experience, but still felt that I wanted to know more, experience more, and do more. So, while I had ordination as a Priestess, it wasn’t enough to satisfy me. I suspect mostly because the group was eclectic. I have nothing particularly against eclectic practice, but I thirsted for something more solidified and structured, with more history and weight behind it.

At around that time I began seeking out a traditional group to practice with and became introduced to the Black Forest Clan. I loved it. Everything about it was amazing and I love that I am still friends with the people I met in it. What I do regret is that shortly after I dedicated (in June, while I lived in Ohio) I moved across the country to Idaho (in July). For a year, I participated in online classes and lessons with the rest of my Clan, but it was very difficult to really feel like I was doing anything more group-oriented than I had been doing for all those years on my own. I was a solitary still, it was just that now, I was a solitary who was a member of a group.

In addition to the wonderful practical lessons that being in BFC’s dedicant training program gave me, I gained some more understanding of the mechanics of what traditional training and practice involve. A year spent living apart from the Clan, missing that connection of close-knit covenhood, and other responsibilities and restrictions in my life helped to show me it was wrong path for me, and because the dedicant phase of traditional training is all about learning if something is going to be the ‘right fit’, when it wasn’t, I was released from it to go on and continue seeking further training and experience elsewhere.

So, that was essentially my experiences from when I lived in Ohio. At this point in the story I had received excellent training through the teachers I met at the Pagan shop, close-knit experiences in ritual as well as wonderful classes and workshops put on in the community by these people. I worked with the ADF Druid grove and an eclectic coven wherein I earned the third degree over nine years of study. I taught students and formed working study-group circles and was invited to teach workshops on what it was like to be a solitary Witch at the gatherings I had participated in.

Then, I moved to Idaho. About two weeks after moving here, I visited the major Pagan shop in the area, because I knew right away that I wanted to find community and others. It happened that the day I went to check the store out was also the same day they were hosting an open circle for the group that gathered there. So, I stuck around to see what that was like. Mostly at this point, I was just thrilled to have found other Pagans/Witches. When the circle was over, I went out and chatted with the employee on duty. Without really planning it or thinking of it… in fact even now, I don’t really know why I spontaneously thought to ask, but I did… I asked if they were hiring. It turns out they were looking for someone as the woman I was speaking with planned to move TO OHIO in two weeks. I happily took the application and wondered what it might be like to work in a store like that. Now, granted, I think at one point or another every Witch thinks about running her (or his) own shop. It had been a fantasy of mine for a while, and still is in a lot of ways. But, I went home, worked some minor magic over the application, and filled it out. The next day, I returned it to the store and when I got back home that night, was called to ask if I could interview the next day. I did, and that’s how I started working at the store.

Being employed there was probably one of my most favorite jobs. I think probably the only one that could really top it was teaching music. I answered questions that I had never been asked before, which caused me to really think about things in ways I hadn’t. I also learned things through talking with the other employees and owners that I hadn’t considered. All in all, I believe that the experience of working there added a great deal to my growth as a magical practitioner, teacher, and priestess. Not to mention that being able to spend my workdays surrounded by magical items, tools, incense, candles, books, and all manner of spiritual stuff facilitated my connection to the gods and my own skills and abilities. I was truly blessed to have been given that opportunity.

I attended several of the public circles being hosted there, but it still wasn’t the close-knit, focused, family feeling that I had with my earlier coven experiences. After several months, I was invited by the store’s owner to participate in circles of Goddess work that she facilitated. I eagerly went into that and finally felt that I had the tight connection beginning again that I missed so much in Ohio. Again, I enjoyed these rituals and gatherings, the classes and one-on-one sessions that I had with my Teacher-Priestess, but the cosmology just didn’t click with me. At this point, I had about fifteen years of prior experience and training, stuff I was very secure in and because of experiences I had, were very real and true to me. I put forth every effort I could to try and work within the new system being presented to me. I desperately wanted to make it fit so that I could continue to stay with and study with these wonderful ladies, but it just didn’t. So, in order to be true to myself, I left that group.

So, after that, I haunted message boards and internet chat rooms for most of my Witchy connections. I had spent many years as a solitary, and I knew how to do it. But still, a large part of me wanted a group. But, it had to be a group that was going to meet the needs I had. I wanted something traditional, not eclectic, and focused, with leaders that I could learn from. Because, not to sound arrogant or egotistical, though I know it probably does sound that way, I had already surpassed ‘beginner’ and ‘intermediate’ and was working on an ‘advanced’ level. I was already trained. I was already a High Priestess. I wanted to learn and continue my studies, but I had difficulty in finding anyone qualified to teach me because I had more study, knowledge, and experience than them. High school teachers are fantastic, but when you have completed a masters or doctorate, you don’t want to study with a high school teacher.

I had received excellent training from very knowledgeable teachers and I wanted more of that. I had completed the training necessary to earn the title I sought, and while I knew that joining an established group would mean starting over again,  I wanted a group of people that I could merge with and find that connection. I wanted to gather with honest-to-gods real, earthy WITCHES and I was having a hard time finding others that felt the same.

So, I decided that I would create the group that I wanted to circle with. I was a legit High Priestess, so why the heck not, right?

I pulled from the resources I had gathered over the years and fleshed out the ‘bones’ of the groups I taught while still living in Ohio to craft and create something that I felt could succeed here. But, it took a while before I felt comfortable with sharing it. What I created is a system of Traditional Initiatory Witchcraft based on Celtic tradition and deities, personal gnosis, training received from my teachers over the past… gods, what is it now… twenty years? I feel too young to be this age. Seriously. I also have a lot of experience with running groups, both mundane and magical ones. Believe me, when you seek to join or create a coven, you will need to know how to handle group dynamics at least as much as you seek to know how to cast a circle or invoke a god.

I take the titles of Teacher, Priestess, High Priestess, and Clergy very seriously. To me, each is a daily goal to strive towards. My role as Teacher is to educate, sparking as much passion and curiosity for learning the Craft as I can, and encouraging it in my students. My role as Priestess is what I do in service to my gods. I am their instrument and I seek to fulfill that role in all I do. My role as High Priestess is the governing leader of my group, and along with that, I can also include the roles of Teacher and Priestess. As Clergy, I take on a role of service to the wider Pagan community. I make myself available for tasks that any Clergy person of another religion or faith would perform, such as weddings, funerals, counseling, hospital chaplaincy, rites of passage, or outreach ministry/interfaith work or public speaking.

I may have earned the titles I possess, but I see it as something I am constantly seeking to prove myself worthy of holding. It’s not a static thing, being a High Priestess, and as long as that title is one I use to identify myself, I have an obligation to uphold that standard.

15 thoughts on “My path to being a High Priestess

  1. As per usual, the post was wonderful. It was great reading about all your experiences and learning from them as well! 😀

    I would love to have a “permanent” group that I could work with (at the moment, there is a group I work with but only occasionally since they are very far away from me and I only get the chance to visit 2-3 times a year). I don’t want to be a High Priestess literally because I like the system this group has. They aren’t a coven; they’re a circle and each ritual is lead by a different couple playing the role of Priest and Priestess. Of course, these roles are given to those which are active in the group, which are dedicated to their path and so on. It has proven great so far and so I would love to be an active part of that and lead a ritual every once in a while….maybe be initiated and even reach the third degree, but not be a Priestess by title. But that’s a whole different story. 🙂

    But look at me going on about my stuff…:)
    Anyway, great advice…perhaps I’ll have the chance to apply it one day. 🙂


  2. Thanks 🙂

    I think it’s great that you know what you like and enjoy. There is real strength in knowing what works for you and what you can learn and grow from. It’s wonderful that you recognize the value in different ways of studying and learning. I wish more could find that understanding.


    1. Hi Jenna,

      Where have you looked for groups? has a wonderful networking system in place for people to find others in their area. Have you looked into Pagan stores or even stores where Pagans are likely to hang out for possible contacts? Have you checked out for groups or teachers in your area?

      Sometimes it is a struggle to find the right group or teacher.

      I don’t know where you are. If you are local to me, we can chat and see if we’d be a good match. Otherwise, I’m happy to offer advice and information, and answer questions through email.

      You can contact me at

      I wish you the best in your search! 🙂

      Liked by 1 person

    1. Hi Courtney,

      There are really a few possibilities. I’ll give them in order of my strongest to least recommended.

      The first is: join a solid, reliable, sincere coven with a good training program for clergy and work through the ranks there to attain priestess level. In this way, you will have the benefit of training and experience and when ordination is conferred on you, you will know you have earned it. If you plan to do clergy work like weddings, funerals, ministry functions, etc. being recognized by an established tradition will make those roles easier for you to understand and be properly trained for.

      If this is not possible because you don’t have connection to a coven of this sort, then try finding a priest or priestess who can mentor you one-on-one. The tricky part about this is doing a good background check on your potential mentor. Unfortunately, lots of people in Wicca like to name themselves as a Priest or Priestess who have no legitimate claim to the title, so you’ll have to go in with your eyes and ears open. Ask questions, research online what other leaders in the Craft say you should look for in a teacher or priest/priestess and evaluate your potential mentor to these standards.

      Thirdly, if neither of those are available, you will have to do a LOT of self study. First, make sure you are honest with yourself about why you want the title and what you believe it means. Being a Priestess is an oath of service. Are you called to serve? You will be in service to your deities and your community. Do you have the desire and the time to make such a commitment?

      One of my teachers gave me this example about how to know if you’ve studied enough to claim the priesthood:

      Think of it like a degree program in school. You start out with an Associate’s Degree after 2 years, then a Bachelor’s at 4 years. If you want to go farther, you can get a Master at 3 years after Bachelor (total of 7 years university study), and a Doctorate with an additional 5 years of work (total between 10-12 years of university study). The priesthood is between being a Master and being a Doctor, so it’s fair to judge yourself according to those standards to give you an idea of the education you should have. To be a priestess, you should study at least 12 years at an advanced level — beyond the Wicca 101 books. If you are serious about finding a good standard to judge yourself by in terms of knowledge, that’s what I recommend. Look at what good schools require for their students to receive either a Master or Doctorate and put yourself to the task of finding equivalent study in the Craft.

      While it’s not yet an accredited institution, there is also the Cherry Hill Seminary ( and it is highly recommended if you’re seeking the advanced training expected of serving as a priestess.

      You also need to have enough life experience and maturity to handle the role. Priestessing is counseling, teaching, leading, speaking, and serving. In addition to study on the Craft, a priestess should understand group management, education, psychology, and have enough life experience to be a guide for others on this path.

      For my tradition, none are elevated into the 3rd degree (priesthood) until they have completed a Saturn Return. This happens around age 30. So if I get students who join me when they are 21, they have at least nine years before I will consider them eligible for Priesthood. I may be flexible on some things with my students, but this is one rule I do not bend for anyone. 🙂

      It sounds like a lot, because it is a lot. This is the standard I was trained by and it’s the standard I hold others to who claim the title of Priestess. I hope this helps. The Craft needs good teachers, leaders, and clergy. If that’s your calling, I wish you the best and brightest blessings.


  3. Hi ive been studying for a few years off and on but latly more on and at my college i have these few friends that have emotional problems so i asked if i could help them and we started there with getti g then to start being calm but now they are calling me the high priestess cincei help them and i started teaching them a little about grounding and touching plants and they have stones that we all are learning about at the same time but a few of them i notice when im taking them out side or on a field trip to green houses they all fall behind me and on each side of me can you exain to me why they do that so i undstand so i can help a little more and ive tryed to have a few of then switch places with me and they say its uncomfortable is that bad


    1. Hi LeAnn,

      Thanks for taking the time to read and comment 🙂 I’m so sorry it’s taken me this long to respond. I’ve been having problems with the ‘comments’ and getting all my notifications for this blog. I haven’t been able to see this question until now.

      I think that it’s good that you want to help your friends. That’s honorable of you and I hope that it’s been helpful to all of you to learn and grow from this.

      I think your friends’ desire to consider you a High Priestess probably comes more from their need to have someone guide them than your level of experience or skill. If you haven’t studied and don’t have much training or experience, but you have more than them, you kind of default to being the ‘leader’ because no one else knows as much as you do yet.

      It’s a tough spot to be in. You should focus on helping them to not feel so dependent on you. Encourage them to learn things on their own and come to you if they have questions, but otherwise, try to back off a bit and see what they are capable of doing. You described them as having emotional problems — that’s a tricky area to navigate. They could fall into a comfortable way of relying too much on you and becoming what’s called ‘co-dependent’.

      Continue to stress that they are equal to you and refuse to accept being called “high priestess”. Say that you prefer being a guide or a helper but let them know that as they learn and grow, they will have that knowledge and understanding on their own for themselves.

      It’s going to fall on your shoulders to push them into learning and growing for themselves. Offer help and support, but don’t let them become dependent upon you.

      The role of a true leader is to make leaders of others.


  4. Merry meet.
    I stumbled across this while I was searching something else on google. I usually don’t read things this long, but found myself reading this one to the end. Thank you for sharing your experiences as I look forward to reading some of your other things as well.
    I give you my peace,


    1. Hi Catherine,

      Thank you so much! I appreciate that you enjoyed the post and I hope you will come again to read more. My entries on here are more sporadic than I’d like (yay for life and responsibilities, right?) but I will try to stick to the schedule I’ve set for myself.

      Best wishes and thanks for your comment.


  5. Thank you so much for your sharing!~~! i just figure out myself is HPS…i have no idea what it is~! but your sharing absolutely kick out my insecurity and anxiety….as i feel like the duty /destiny is pushing me. and from your blog i know what to do..what the duty is… and can see everything is arranged at different stages…so … thousands thanks to your sharing…really…it is very useful….
    so i leave my email here in case anyone would love to make contact :
    HPS from Asia


    1. Hello Solbird,

      Thanks for reading and commenting — I’m very happy that my post helped to encourage you! I hope you continue to study, learn, get experience, and become a great priestess!

      Blessings to you!


  6. Greetings,
    thank you for writing this article. My matron goddess led me to this article. I have been her priestess for a few years now, but school, personal problems and the likes haven’t made the best of me. I am still in the process of turning from coal into gold in mind and habits. The Morrigan (my matron) is one to change people completely and turn their lives inside out. She wanted to remind me that I am her priestess, and that it is something that I must remind myself of, everyday upon waking, and to live the life fully in mind, body, and spirit. I also serve Lucifer Morningstar and one of the Goetic Demons, Stolas/Stolos.

    Here are some pictures of the gods from this website. They are pre-Christian pagan gods, and are not monsters as Christianity and other Abrahamic religions have made them out to be:

    Do you serve more than one deity? How do you balance them all and split time between them? Sometimes I feel overwhelmed. But these gods and the Morrigan have called me to serve them. They know that I can do it.

    Your article helped me immensely. I hope to be part of a coven one day. Although I live in a big city, the local Wiccan Church of Canada (I live in Toronto, Ontario, Canada) is not for me. I am pagan but not Wiccan. I hope to find devotees of the Morrigan and together we can form our own coven.

    Thank you for reading. I hope this comment finds you well.



    1. Greetings Magus,

      I apologize for the long wait for a response to this comment, but I was actually in the hospital when you wrote this. I got to spend all of October there and I’m still recovering from major surgery, albeit at home. 🙂

      Serving deity/deities as their priest or priestess is a lifetime commitment and if you’re still going to push through all the hassles and everything on your way to that goal, I promise you will reap the benefits. 🙂

      Think of it like this: first they put the hassles there to show you how to manage them, then they start working with you to cut away everything that’s a hindrance. Expect the switch and be ready when the time comes.

      I do serve more than one deity, in fact. I started a project of putting up a page for each deity I work with, ( but haven’t yet completed it. The deity I’ve worked with the longest has been Athena, she called to me when I was young, so that’s been more than twenty years together.

      I am also a priestess of the gods and goddesses of my Tradition – nine beings from a Pan-Celtic pantheon, including The Morrigan.

      Athena gets time as a personal ‘mentor/teacher’ almost and the deities I serve in the Tradition take precedence during particular times of the year or for rituals or magic as they are needed. Though, one of them might come forward ‘out of season’ if there’s a real need. I’m not the kind of person who’s dumb enough to tell the Morrigan, “It’s not your turn.” 😛

      For your practice, I would suggest figuring out which beings want the most time, what time you can give them, and work from there. If scheduling or finding a balance is the most difficult part, start with one day a month where you focus entirely on that being until you are led to do otherwise. If you form a strong connection, they’ll let you know what they desire and you can tell and show them what you’re capable of doing.

      I wish you well in your practice and path.

      Thank you for taking the time to read and comment.

      In service,


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